Page 43 - Elohim - Almighty Godhead

“CATHOLICISM DOES NOT PRACTICE ANY CHRISTIAN DOCTRINES THAT WERE
GIVEN BY GOD IN HIS WORD.

RATHER THEIR DOCTRINES ARE ALL TRADITION-BASED
WHICH HOLD AN OPPOSING POSITION TO REVEALED SCRIPTURE.

THERE IS NOTHING CHRISTIAN ABOUT CATHOLICISM.”

That includes this cherished tradition of a mystical 3-in-one God:

“WE WORSHIP
ONE GOD
IN TRINITY…
THE FATHER IS GOD, THE SON IS GOD,
CATHOLIC AND AND THE HOLY SPIRIT IS GOD; (three one
TRADITION GOD… parts egg)
YET THEY ARE NOT THREE GODS, BUT ONE
NONE IS GREATER OR LESS THAN ANOTHER…
THE WHOLE THREE PERSONS ARE COEQUAL”

(the Constantine Creed of Catholicism 3rd Century and the Anthanasius Creed of Catholicism 5th Century)

Previously I showed you twenty erroneous doctrinal positions held by
Catholicism that are all opposed to what the Scriptures reveal. I summed up this

religion of the tradition of men with the sober charge,
“There is nothing Christian about Catholicism.”

Are we now to accept (as has much of Christianity)
the Catholic tradition pertaining to the very identity of God?

“WE WORSHIP T “WE WORSHIP A
ONE GOD R TRIUNE GODHEAD,
A
AS A TRINITY… D T A DIVINE ETERNAL
THE FATHER IS GOD, I FAMILY CONSISTING OF
T
THE SON IS GOD, I R GOD THE FATHER,
THE HOLY SPIRIT IS GOD. O GOD THE SON,
THEY ARE NOT THREE GODS, N
U GOD THE SPIRIT.
BUT ONE GOD. …A DIVINE FAMILY
NONE IS
T OF THREE FUNCTIONING
GREATER OR LESSER IN PERFECT ONENESS
THAN ANOTHER…
THE WHOLE H OF AGREEMENT WITH
THREE PERSONS ONE ANOTHER.
ARE COEQUAL ALTHOUGH ALL ARE
IN POSITION DIVINE PERSONAGES,
THEY ARE NOT COEQUAL
AND IN AUTHORITY” IN POSITION AND
IN AUTHORITY”
TRADITION THOEFWGOORDD
OF MEN

The existence of the Triune Godhead (Father, Son, Holy Spirit) is indeed the true
teaching of the Scriptures rather than the mystical tradition of a “three-in-one
God” as commonly taught today by most Protestant theologians. The true
“oneness of God” speaks of a triune Godhead that is in perfect and complete
unity with one another. Therefore the Father does not manifest Himself as the
Son or as the Holy Spirit! It is not one God manifesting Himself in three identities,
but rather three individual personages comprising a Godhead that functions in
complete oneness of unity and purpose. The prayer Jesus utters for us as
believers, “That they may be one as we are one” (Jn.17:11) makes no sense if the
“oneness” of which Jesus speaks refers to a “three-in-one” God. Can we become
that kind of oneness? Hardly! However, can we become one in unity and
harmony with our will as was Jesus with submission to His Father’s will?
I say,”Yes we can, if we hold fast to the pattern demonstrated by the Triune

Godhead working in “Plurality in Unity.” 43