Page 30 - Elohim - Almighty Godhead
P. 30

"ALL TOO WELL YOU
    REJECT THE COMMANDMENT OF GOD,
 THAT YOU MAY KEEP YOUR TRADITION…
MAKING THE WORD OF GOD OF NO EFFECT

            THROUGH YOUR TRADITION
       WHICH YOU HAVE HANDED DOWN.” Mark 7:9-13

T “The precise meaning of                       This is an understatement! It is more like a
             "Elohim" is a subject of             raging rampage between the two warring
            interpretation and debate
                                              parties. Just research “Plurality in Majesty”
R among scholars.                         vs. “Plurality in Unity.” What you are going to
                                       find from Rabbinical Judaism is a smoke screen of
             …"Elohim" is generally
                                                 intellectual arguments that split hairs over
A understood as a term for                  proper/improper use of nouns or proper verb
                                       tense in the Hebrew school of difficult linguistics.
             God, emphasizing His
                 authority, power,
D and divine nature…”
                                       There is no question that the Almighty
I “Elohim can be interpreted possesses many different titles describing areas
as a plural form of majesty,           of His Majesty as a sovereign Creator of all

suggesting the greatness               creation, however, we are talking about One

T and sovereignty of God.”             who identifies Himself with words of plurality
                                       of existence such as “Us and Our” as being the
                 “However,             creators of mankind! The context demands the
                                                 existence of a plural Godhead at work!
I within the context of
         monotheistic Judaism,
         it does not indicate the
                                                    Here is the crux of the problem!
O belief in multiple gods              Rabbinical Judaism refuses to think beyond
          but rather emphasizes
                                          a monotheistic concept of the Almighty!
N the singular God's                    They are taught to confess twice daily the
              exalted nature.”
                                             Shema prayer of Deut.6:4 that states:

                                       https://www.chabad.org/library/article_
                                       cdo/aid/705353/jewish/The-Shema.htm

I took this prayer directly from a Rabbinical Judaism website so that you could see
that the contained Names are neither written out or pronounced-they are “just too
holy for mere man.” Would it surprise you that the Name of the Almighty in this
Shema sacred prayer is plural “ELOHIM” rather than the singular “G-D”?

Here is that same verse as printed in                 EXEGESES PARALLEL BIBLE
Herb Jahn’s Exegeses Parallel Bible.
The real Name of ELOHIM in             exeGeses POBox 1776 • Orange CA • 92668
Deut.6:4 is substituted with a
generic “G-D” in the traditional
Shema prayer.

“ELOHIM” (“Gods, Godhood, Godhead”) is changed by Rabbinical Judaism into a
singular “G-D”. A proper translation would depict the Godhead (plural) as being
one that functions in “Plurality in Unity.” It is the “Us an Our” Godhead working
together as one Godhead in unity and purpose.

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